Dada Nabhaniilananda appeared at TEDx Upper East Side, and more recently gave a presentation on meditation at Facebook HQ in Silicon Valley and a keynote address at the 2014 CISCO distributors conference in Arizona.
Dada Vedaprajinananda has been giving lectures in Kalamazoo, Michigan, a meditation workshop and concert in Eureka Springs, and musical performances at the Champaign County Nursing Home, the Swann School, the Clark Lindsey Retirement Home, and most recently at Head Start in Champaign.
Here Dada performs at the Urbana farmers’ market:
The latest retreat in the San Francisco Bay Area was a huge success:
AMURT runs prison programs in a variety of places. We teach inmates yoga and meditation, and help them get their lives together so they can tolerate prison better, and when they get out they stay out.
A recent study found that the reincarceration rate was only 8% for those who took Acarya Pashupati’s class 4 times, versus 25% for those who took it less often. The usual rate is often 50-70%. AMURT has led programs in four men’s and women’s prisons near Raleigh NC, led by Shiva Steve Ordog, and several in Haiti as well, led by Manavendra and Vishvamitra. At the last class in Women’s Prison in Port-au-Prince, the ladies in Vishvamitra’s class did not want to open their eyes after the meditation, the vibration was so strong. Other programs are being run in San Quentin prison in California, and also in Florida, led by Lawrence Huff. We are looking for more people to expand this program around the world. A $1,000 prize is being offered to the first person or team who can open up 10 more programs within the next year, and keep them running for 6 months.
Every Saturday morning, Acarya Pashupati (Steve Landau MD) brings an inmate from Wake Correctional Center to the Hallelujah Soup Kitchen in downtown Raleigh, NC. There they greet and interact with the guests, sing songs of devotion in many languages, including Kirtan in Sanskrit, Prabhat Samgiita in Bengali and English, Christian songs in English, and spirituals in Hebrew. Occasionally they give the opening sermon and prayers. Pictured is Pastor Moges Abebe, the leader of the Soup Kitchen, Pashupati, and one of our inmates, who is now released and is at home. They feed and entertain an average of 80-90 homeless people per day.
From Ray Rainjan Guthrey:
I was a psychologist/counselor for the California Department of Corrections for 26 years, beginning in 1983. I was able to submit a program for approval to the Director of Corrections in 1999 to allow me to have a regular yoga/meditation program developed by and for prison inmates. Our program was approved in late 1999 under the umbrella of the SAP (substance abuse program) on a maximum-level prison yard at Sierra Conservation Center, Jamestown California. We called our program the Inner Awareness Group, thereby avoiding any religious connotation. The supervisors of the SAP also approved the program as a therapeutic tool in combating substance abuse.
Our program consisted of asanas, kiirtan, sadhana and workshops including non-violent communication, tantric philosophy and more. We enjoyed 5 years with a core group of 30 or more high custody inmates. One inmate in particular, Vishvanath, became a great practitioner and ten years after initiation was given his parole. He now resides in Fresno, California with his wife who has also become a margi.
Presenting Prout at the Economic Democracy Conference
by Dada Maheshvarananda
One year ago, a group of 15 Proutists scattered across the United States (and me in Venezuela) began organizing a conference on Economic Democracy. Believing that the demand for economic democracy that economically empowers people and communities has the potential to unite people around a common cause that replaces the tyranny of corporate power, our goal was to “unite the moralists”. We chose Madison, Wisconsin as our site and created a website with all the 12 talking points written by Proutists to convey our ideas.
After an inspiring weekend face-to-face meeting of the organizers in
Madison in January, Rashad Barber agreed to move there from New York and work fulltime for six months to do outreach to local progressive organizations and cooperatives.
Over 200 people attended, about half from the Madison area and half from other parts of the country, including 35 Proutists (about 15 percent). Well-known keynote speakers included The Nation correspondent John Nichols, Gar Alperovitz on cooperatives, Ellen Brown on public banking, David Cobb of Move to Amend, and David Schweikart, author of another book called After Capitalism.
In her welcome, Beth Wortzel, the hard-working conference chair, said, “I truly believe the time is at hand where, by joining our intentions, our talents and ideas, our practical strategies and resources, we can create a powerful force for liberating ourselves from the grip of corporate
capitalism’s dying empire. Thank you for being here and for being part of
that force for change.”
In her inspiring opening talk, Nada Khader said: “Prabhat Ranjan Sarkar, the founder of the Progressive Utilization Theory (Prout), said that we must elevate the status of agriculture, that agriculture and agricultural work should have the same status as industry. Think about the automotive industry and how, over time, auto workers accrued decent compensation packages, worker protections and benefits. Imagine how our food system would be transformed if we applied the same standards to agricultural work. We need federal and state policies to promote the welfare of family farms and agricultural cooperatives which will enhance food security for all.”
A total of 38 workshops took place on subjects ranging from cooperatives
to grassroots organizing, from indigenous rights to community gardens.
Seven Prout workshops were offered: Prout: A Holistic Approach for Social and Economic Empowerment by Nada Khader, Mirra Price, Ame Johnson and Tapan Mallik, Changing What We Measure from Wealth to Wellbeing by Tom Barefoot, SEED: Solidarity Economy and Ecological Design by Jason Schreiner, The Ethical Need for Revolutionary Change by Bill Ayers and myself, A Comprehensive Framework for Universal Economic Empowerment by Ron Logan, Close Your Eyes and Open Your Mind by Dada Nabhaniilananda and Health Care for All by Dr. Steven Landau, who wrote and circulated an excellent Prout Medical Manifesto.
In my workshop, I said, “There are three main ways that you can respond to injustice and exploitation. The first one is silence: I’m not going to speak out when I see racism, sexism, injustice or exploitation, either because I’m afraid, or because I’m afraid of losing my personal benefits. The second possible response is reform: I want to change things gradually. The problem with this one is that everyone on the planet who you want to help will probably be dead by the time we finally get the reforms. People also adopt this strategy out of fear of losing their privilege. A third possible way of seeing the world is as a revolutionary: to courageously end exploitation and save lives as fast as possible. That’s my position, as well as Sarkar’s, and I think that fits a lot of people in this room. ‘The most powerful weapon on earth is the human soul on fire.'”
The Saturday night cultural program was superb, with seven acts that each lasted 15 minutes, with perfect timing. Dada Vedaprajinananda, the excellent master of ceremonies, opened with jokes and his own songs about social justice and “trickle down economics”.
After a beautiful video of the indigenous circle dance, Art Shegonee in full native dance costume, came down the aisle–talking on his cellphone! He was trying to reassure Big Bird of Sesame Street, a symbol of Public Broadcasting System (PBS), two days after US presidential candidate Mitt Romney pledged to cut all funding for the only national non-commercial media information source in the United States. Then he went into a spectacular tribal dance set to modern rock song about the dance of the four directions.
Fourteen grandmothers (The Raging Grannies) sang funny, radical political songs. The hilarious Forward! Marching Band got everyone on their feet and dancing. Karen Libman was an incredible story-teller who told about “naked truth”. And Dada Nabhaniilananda gave the world premier of his new composition, A Revolution of Love.
Sunday was the Action Summit, with 70 enthusiastic participants trying to create and implement a cohesive master plan for economic democracy.
The conference organizing committee has transformed itself and opened its arms to interested individuals and organizations, becoming the Alliance for Economic Democracy that is now planning conferences in other cities.
Organic gardening provides experiential learning opportunities for over 1000 community members in Port-au-Prince. The Urban Ecology Program is based at Sant Felisite Sineyas, the Integrated Healing and Education Center at the IDP camp on Delmas 33. This IHEC consists of 11 pavilions and 22 classrooms, 10 composting toilets, 8 rainwater catchment systems, a reservoir, a composting site, a tree nursery, a permaculture demonstration site and organic garden. Two agronomists and three technicians give round the clock classes and demonstration of various principles of urban permaculture.
The goal of the program is to train teachers, women, youth leaders and community members in all five basic permaculture modules, and to supply them with the necessary seeds, compost, soil and learning materials for them to begin and maintain their own square foot gardens and permaculture experiments. The permaculture modules taught at Sineyas are experiential, process-oriented and hands-on, seeking to build trainers and to replicate these ecology principles in the community.
The urban ecology program focuses on the following principles and hands-on activities:
• Permaculture – principles and techniques
• Composting – generation, maintenance, and uses
• Horticulture – tree nursery management and maintenance, tree planting, knowledge, and nature cycles, including air-quality, soil conservation, etc.
• Integrated water management – rain catchment, grey water usage for the square foot gardening, etc.
In Haiti, AMURT set up and has been operating for some time now a series of Child-Friendly Spaces in refugee camps in and around Port-au-Prince.
UN Secretary General, Ban Ki-Moon, made a one-day trip to visit earthquake affected Haiti. As Ban toured through the refugee camps, he visited one of our Child-Friendly Spaces scheduled to open the following day. Sara Wolf (Sarita), the AMURT child-protection coordinator, explained the educational importance of providing safe opportunities for play and self-expression for young children. She described our program which offers story-telling, art, music, karate and yoga as well as meals and nutritional support to children 4-12 years old. Ban was very impressed to see how happy the children look.
Haiti: Two Years Later
January 12 marks the anniversary of the devastating 7.0 earthquake that shook Haiti, leaving over 300,000 people dead, more than half a million injured, and well over a million homeless. AMURT/EL responded immediately with medical care, food and water and supplies. Now a year later, we take stock of how things are for the survivors of that shattering day.
In many places in the Haitian capital, it’s hard to believe a year has passed since the earthquake caused such destruction and misery. What took a lifetime for many to build was destroyed in 35 terrifying seconds. Twelve months later, more than a million Haitians who lost their homes are struggling to survive in tent cities, once thought to be strictly temporary. Cholera broke out in the rural provinces this past fall, most likely carried by UN relief workers. In November it hit the capital, sweeping through the camps where hundreds of thousands are forced to live with no septic, no steady source of clean water, and little medical care. Raw sewage flows through the canals of the city, providing a breeding ground for all kinds of disease. Hunger, violence and despair are constant companions in the camps. More violence is expected when results of the most recent presidential election are announced. And for women and children, the situation is even more challenging.
Although AMURT/EL had been working in Haiti for the past 18 years, the earthquake required us to focus more of our resources in Port au Prince. We brought in some of our best disaster workers from around the world and, thanks to the generous support of the global community, were able to immediately start offering aid.
Currently AMURT/EL is working in 10 camps, operating numerous child-friendly spaces and kindergartens, and running mobile clinics six days a week. We have supplemental feeding programs in four of the camps, benefitting malnourished children and pregnant and nursing mothers. We have begun our own micro-finance program in four camps, and established a work for cash reforestation program in the northwest.
Child Friendly Spaces: These programs provide thousands of children with safe and healing places to go each day. Using art, play therapy, music and dance, our teachers work with those children most in need, helping them through the trauma they have experienced. It is incredibly rewarding to see how these children are beginning to put their lives back together, once again playing and interacting in a healthy way. As all the children attending a CFS are displaced and living in tents or under tarps, having the consistency and security of these programs has made a huge difference.
Medical Outreach: Initially our medical teams were seeing injuries that were directly earthquake related: crushing injuries from falling houses and walls, infections and tetanus from untreated wounds. Then as we moved into the second month, we began traveling to the camps, providing treatment for health issues that were a direct result of post traumatic stress, incredible poverty, and lack of any previous medical care. Our teams had a routine of rotating between the camps on a weekly basis, until cholera appeared. Cholera has hit especially hard in the province, where few villages have access to transportation, clean water or medical care. Our teams spend a few days a week treating cholera, malaria and other diseases in the camps near our offices in Port au Prince, and then drive out to the villages in the provinces. Dr. Mark will arrive with his team in the early afternoon and often work through the night and into the next day, as villagers bring family members extremely sick with cholera. The doctor told me that in some areas, they have seen people die just 8 hours after the first symptoms appeared. In the camps around Port au Prince, the spread has slowed due to a very effective education campaign by many NGOs on preventing the spread of cholera and other water born diseases. Our Amurtel workers use theater and music to teach prevention and treatment, and the rate of cholera now in these camps has been significantly reduced.
Micro-Credit Finance (breaking dependence on aid): The women in the camps we work with are all eager to establish a way to support their families. After fruitlessly waiting for funding to begin a micro-finance program, AMURTEL finally started its own, pulling from our limited funds. Our community organizers held trainings for those women selected, and then working in teams of five, the women were given their first loan and started their businesses. Each team offers support for its members and so far the program has been a resounding success. We will expand the project as more funding becomes available.
Urban Ecology: When nutritionists did an evaluation of the health of pregnant and nursing mothers in some of the camps, it became apparent that lack of healthy food was a major contributor to poor health. But as the woman pointed out, they do not have the resources to buy food, nor was any readily available to them. So the idea of permaculture took hold, working with women to design and maintain gardens in each of their camps. Currently we have a permaculture training program, based at our Integrated Healing and Education Center (IHEC). With help from a grant, the IHEC now has classrooms, composting toilets, rainwater catchment systems, a reservoir, a composting site, a tree nursery, a permaculture demonstration site and organic garden. Two agronomists and three technicians give round-the-clock classes and demonstration of various principles of urban permaculture, with a particular focus on the 820 children attending the AMURT/EL preschool and after-school programs, their familes, and the women’s and youth groups. The goal of the outreach program is to train 120 women and 160 youth leaders in all five basic permaculture modules, and to supply them with the necessary seeds, compost and soil, and learning materials, in order for them to begin and maintain their own square foot gardens and permaculture experiments. The permaculture modules taught are experimental, process-oriented, and hands-on, seeking to build trainers and to replicate these ecology principles in all the communities.
Appropriate Technology: Rocket stoves, small and highly efficient portable cooking stoves, are built in Haiti and use less than 1/5 the amount of charcoal of other stoves. This project, overseen by our own Elizabeth Sipple from Faytson, is partnering with AMURT/EL in a pilot program to provide stoves to 300 families in our camps.
Children: Before the earthquake, we had four children under three living with us at the AMURTEL center. Since January 12, another three have joined us. Malika, first rescued from a living hell in a so-called orphanage, was brought to us in February. She was emaciated, unable to even roll over, let along sit up or walk, and did not speak. Her age was thought to be around 3. With lots of TLC, good food and play therapy, she is now racing around the compound, talking and laughing and has grown about 6 inches. Malika is a true testament to how much healing can come from proper food and loving care. Jyo Jyo was a tiny little 2 year old who also did not speak, was unable to walk or even sit upright by herself. She was a very solemn and sad child. She too is now cruising around on her own little legs, talking and joking. KK, the newest baby at 13 months, was recently brought by his great aunt, after his teenage mother contracted cholera. No one in the family could take care of him and the standard response to his crying at night was to give him sleeping pills. Although with 6 little kids we felt we were at our max, one look at KK’s condition melted everyone’s heart and he became a member of our family. The other children have all taken KK on as a brother, taking turns holding him, feeding him and squabbling over who gets to sleep next to him. KK for his part is now a contented child, curious about everything and eating up a storm. Although our center is filled with the expected noise and controlled chaos that comes from having seven pre-schoolers, three teenagers, various volunteers, barking dogs, and a constant stream of people in need of some kind of help, it is a place filled with magic and a warm family feeling. When volunteers return to Haiti, it is always here that they want to stay.
As grim as things are, perhaps what stands out the most through this last year of hurricanes, disease, and unfathomable hardship, is the endurance and sense of hope the Haitian people have. We have rarely seen a people so determined to succeed, to overcome unimaginable challenges and create a better life for themselves and their families. Schools rise from rubble; babies are born, and loved under the worst conditions. And the little food that is available is shared, keeping both the body and spirit alive. We are filled with awe and a deep respect for the survivors and for our volunteers, working side by side with the Haitian people.
Thousands of demonstrators protested social injustice at Wall Street and other locations in New York City as part of the Occupy movement. The now late Dada Pranakrsnananda meditated on the Brooklyn Bridge and was carried away when police came to arrest the protestors. Photos of Dada were shown in news media including The Guardian of London and CNN. This video covers Dada Pranakrsnananda’s arrest:
ChatGPT gives remarkably good responses to the questions:
"What is Ananda Marga?" "What is Neohumanism?" "What is Prout?"
On Ananda Marga:
Ananda Marga, which translates to "Path of Bliss," is a global spiritual and socio-economic organization founded by Shrii Shrii Anandamurti (Prabhat Ranjan Sarkar) in 1955. It is based on the principles of Neohumanism, spiritual growth, social service, and progressive social change.
Ananda Marga seeks to address the physical, mental, and spiritual well-being of individuals and society as a whole. The organization promotes a holistic approach that integrates spiritual practices, social activism, and personal development.
Key aspects and activities of Ananda Marga include:
1. Spiritual Practices: Ananda Marga encourages individuals to cultivate spiritual growth and self-realization through the practice of meditation, yoga, and other spiritual disciplines. These practices aim to foster inner transformation, promote self-awareness, and develop a deep connection with the divine.
2. Social Service and Welfare: Ananda Marga emphasizes the importance of selfless service and actively engages in various social welfare initiatives. These activities include providing education, healthcare, disaster relief, environmental conservation, and community development projects. Ananda Marga runs schools, hospitals, and vocational training centers in many countries.
3. Neohumanism: Neohumanism, a philosophy developed by Shrii Shrii Anandamurti, is an integral part of Ananda Marga's approach. It promotes universal love, compassion, and the well-being of all beings, transcending boundaries of nationality, race, or species. Neohumanism encourages an expanded sense of identity and social responsibility.
4. Progressive Utilization Theory (Prout): Ananda Marga incorporates the principles of Prout, which advocates for a socio-economic model based on equity, self-sufficiency, and cooperative ownership. Prout aims to create a just and sustainable society that ensures the maximum utilization and rational distribution of resources.
5. Educational Institutions: Ananda Marga operates schools and educational institutions worldwide, providing holistic and value-based education that integrates academic excellence, character development, and spiritual values.
Ananda Marga has centers and members in numerous countries, and its activities span various domains, including spirituality, social service, education, and sustainable development. The organization seeks to foster personal growth, societal transformation, and the establishment of a more harmonious and just world based on spiritual principles and socio-economic equity. ... See MoreSee Less
Neohumanism is a philosophical and social movement that promotes the idea of expanding humanism to include all forms of life and the entire universe. It was developed by Prabhat Ranjan Sarkar, also known as Shrii Shrii Anandamurti, an Indian philosopher, social reformer, and founder of the spiritual organization Ananda Marga.
Neohumanism asserts that humans should embrace a broader sense of identity and responsibility that extends beyond their own species. It emphasizes the interconnectedness and interdependence of all living beings and the environment. Neohumanism encourages individuals to cultivate a sense of empathy, compassion, and universal love towards all forms of life, including animals, plants, and the ecological systems that support them.
Key principles of Neohumanism include:
1. Universal Love and Compassion: Neohumanism promotes a deep sense of love and compassion for all beings, recognizing the inherent worth and dignity of each living entity.
2. Ecological Balance: Neohumanism emphasizes the importance of maintaining ecological balance and harmonious coexistence with the natural world. It recognizes the interdependence of all life forms and the need to protect and preserve the environment.
3. Service and Social Responsibility: Neohumanism encourages individuals to engage in selfless service and actively contribute to the welfare and upliftment of others. It promotes social responsibility and the practice of helping those in need.
4. Spiritual Growth and Self-Realization: Neohumanism recognizes the pursuit of spiritual growth and self-realization as essential aspects of human existence. It advocates for the development of higher consciousness and the realization of one's full potential.
5. Nonviolence and Peace: Neohumanism promotes nonviolence in all aspects of life, advocating for the resolution of conflicts through peaceful means. It rejects any form of discrimination, exploitation, or harm inflicted upon other beings.
Neohumanism provides a holistic framework that seeks to integrate the ethical, social, ecological, and spiritual dimensions of human life. It encourages individuals to expand their circle of concern beyond narrow boundaries and work towards the well-being and harmony of the entire universe. ... See MoreSee Less
Prout, short for "Progressive Utilization Theory," is an economic and social theory proposed by the Indian philosopher and social reformer Prabhat Ranjan Sarkar, also known as Shrii Shrii Anandamurti. Prout was developed in the mid-20th century as a response to perceived inequalities and injustices within existing economic systems.
Prout aims to create a more equitable and sustainable society through a decentralized economic framework. It advocates for local self-sufficiency, cooperative ownership, and the progressive utilization and distribution of resources. The theory emphasizes the well-being of individuals and communities, environmental sustainability, and socio-economic justice.
Key principles of Prout include:
1. Maximum Utilization and Rational Distribution: Prout emphasizes the efficient and rational use of resources, ensuring that everyone's basic needs are met. It promotes equitable distribution to reduce socio-economic disparities.
2. Cooperative Ownership: Prout advocates for cooperative enterprises where workers collectively own and manage the means of production. This system is seen as an alternative to both private capitalism and state-controlled socialism.
3. Economic Decentralization: Prout supports decentralization of economic power, encouraging local self-sufficiency and development. It opposes excessive centralization, which can lead to economic disparities and exploitation.
4. Neohumanism: Prout incorporates the concept of neohumanism, which emphasizes the inherent worth and interconnectedness of all beings. Neohumanism promotes compassion, social responsibility, and the development of human potential.
5. Balanced Economy: Prout promotes a balanced approach to economic development, considering the physical, mental, and spiritual well-being of individuals and communities. It seeks to address human needs holistically, rather than focusing solely on material progress.
It's important to note that Prout has primarily been promoted by the followers of Prabhat Ranjan Sarkar and has not gained widespread acceptance or implementation on a global scale. Nevertheless, its principles continue to be discussed and explored in various contexts related to alternative economic and social theories. ... See MoreSee Less