In the beautiful Danish countryside, 170 people attended the 2014 Global Prout Convention at Ananda Gaorii Master Unit, Vig, Denmark.
Jaya Brekke opened the conference, as she has for several years, with a report on the impact of austerity measures in Greece, Spain and the Ukraine and resistance movements to them, screening the documentary she made, Future Suspended. Dr. Ed McKenna, Professor of Economics at Connecticut College in USA, gave three inspiring classes: Spirituality and Finance, Causes of the Economic Crisis, and The Way Forward. A video about the movement Future Tasmania ended with a videoconference interview of Liila Hass. Dada Madhuvidyananda gave a talk about sadvipras and a class about the Prout political party he has started in Germany. Ramesh Bjonnes and Govinda gave classes about four interconnected crises: finance, inequality, resources and the environment. Satya Tanner organized duty co-ops and presented Organizing Effective Teams. Hiranmaya from USA gave a workshop on Integrating Prout with Local Food Movements. Divyajyoti presented The History and Potential of a Nordic Union. Frands Frydendal and Martin Wozniak gave workshops on Sociocratic Decision-Making and The Dragon Dreaming Method. Candela Vargas gave a workshop on non-violent communication.
The most inspiring part of the conference was amazing news reports about Prout work around the world. Dada Vandanananda gave news of 14 active samaj movements in India. Didi Ananda Devapriya and Diipanii told about the inspiring work they are doing with the European Roma Movement and the NGO community in Romania. The Prout Research Institute of Portugal and the PROUTugal Movement are doing great work. Other great news came from Prout work in Netherlands, Sweden, Norway, Denmark, Italy, UK, Ireland and Germany. Dada Maheshvarananda gave a workshop, Strategy Ideas for Implementing Prout and news about the Prout Research Institute of Venezuela.
This interview on Prout was shot at the conference:
Meanwhile, Prout Blocks are being established all around the world. This one in Manchester!
Dada Maheshvarananda met President Michael D. Higgins of Ireland at Áras an
Uachtaráin, the president’s official residence, in Dublin on 12 February, after
President Higgins read Dada’s book After Capitalism and invited him to meet.
Here’s Dada’s account of the meeting:
The military attache who showed us into the beautiful historic reception
room set up with tea and coffee explained where I should stand and greet
the president when he entered. When Niall asked him how long the meeting
would last he said, “That completely depends on the president, but I would
expect between 10-20 minutes.” In fact the meeting lasted almost an hour.
The president had invited Ruairí McKiernan, a young social entrepreneur
and self-described community troublemaker who had organized the Dalai
Lama’s visit to Ireland, to attend. After the photos were taken, the
president asked the reception assistants to bring orange juice for me, and
his attache to bring in his Prout books. The copy of After Capitalism that
Niall had mailed him had several book markers.
He said, “I’ve marked up my copy a lot. I know Marcus Arruda who wrote the
preface. We met during the Earth Summit in 1992 in Rio de Janeiro when
I was minister for the environment. We made a documentary together.”
President Higgins repeated several times, “This book is remarkable. It
needs wide circulation.” He expressed his gratitude to “this wonderful
person, Niall,” who had sent it to him. He explained that he had tried to
find Niall’s telephone but it wasn’t listed, so I joked that he wasn’t as
“efficient” as the NSA. Then he suddenly asked Niall, “Why haven’t you
made this book available to the public?” The president then suggested
various publishers and trade union leaders that we should approach this
week while I am here in Ireland.
The president opened his copy of the book and read to us one paragraph:
“The International Monetary Fund in 2009 estimated the total value of the
world’s economy to be US$70.21 trillion. And yet the total world
derivatives market in the second half of 2009 has been estimated at about
US$615 trillion, more than eight times the size of the entire global
economy!” And now it is even more than that, he emphasized.
He felt the second Prout book that Niall had sent him, Principles of a
Balanced Economy by Roar Bjonnes, is also very good but it’s more a
handbook for cooperativists.
He talked about the discourse on language, how it has been subverted by
the neo-liberal agenda. He said that the media throughout Europe now talks
about “the tax burden” as though it should be avoided completely, not that
it is part of our social responsibility. He asked me, how to change the
discourse of institutions? How to get this into the discourse?
He recounted his experiences in Nicaragua and El Salvador with international
human rights delegations. He said he knew one woman who was killed. He later
stood with the woman’s grandmother at the Monument to Memory and Truth in
El Salvador that has the names of 47,000 people who lost their lives during the
Salvadoran Civil War (1979-1992). Sadly, he said, the children who were
refugees always made drawings of helicopters.
He said at the World Economic Forum that takes place each year in Davos,
Switzerland, all the people “have ashes in their mouths.” The politicians
keep going, but they keep mouthing the same thing because they haven’t got
I gave President Higgins a copy of Notes and Recommendations on the Irish
Economy by the Institute for New Economic Futures (INEF). I explained
that seven Proutist economists in different countries had contributed to
this 13-page proposal on how to make Ireland more self-reliant and resilient
to global financial crises. That 400,000 Irish, mostly young people, have left
the country since the 2008 crisis looking for work in other countries is a tragedy.
He feels there is a great misunderstanding in Europe about Latin America.
He talked about the different religions that depend on “the book” and
about the fatalism of India. I agreed that there are dogmas in both the
West and the East that are dogmatic and divisive, and how spirituality, on
the other hand, is all-inclusive.
He was very impressed about Prabhat Ranjan Sarkar and said, “Anyone who
can fast for five years on only two cups of yoghurt a day must be very
After a pleasant hour of charming conversation, President Higgins graciously
apologized for taking so much of my time. When we said farewell, he embraced
Also in Ireland, the Sunrise Farm has turned into a hive of activity:
ChatGPT gives remarkably good responses to the questions:
"What is Ananda Marga?" "What is Neohumanism?" "What is Prout?"
On Ananda Marga:
Ananda Marga, which translates to "Path of Bliss," is a global spiritual and socio-economic organization founded by Shrii Shrii Anandamurti (Prabhat Ranjan Sarkar) in 1955. It is based on the principles of Neohumanism, spiritual growth, social service, and progressive social change.
Ananda Marga seeks to address the physical, mental, and spiritual well-being of individuals and society as a whole. The organization promotes a holistic approach that integrates spiritual practices, social activism, and personal development.
Key aspects and activities of Ananda Marga include:
1. Spiritual Practices: Ananda Marga encourages individuals to cultivate spiritual growth and self-realization through the practice of meditation, yoga, and other spiritual disciplines. These practices aim to foster inner transformation, promote self-awareness, and develop a deep connection with the divine.
2. Social Service and Welfare: Ananda Marga emphasizes the importance of selfless service and actively engages in various social welfare initiatives. These activities include providing education, healthcare, disaster relief, environmental conservation, and community development projects. Ananda Marga runs schools, hospitals, and vocational training centers in many countries.
3. Neohumanism: Neohumanism, a philosophy developed by Shrii Shrii Anandamurti, is an integral part of Ananda Marga's approach. It promotes universal love, compassion, and the well-being of all beings, transcending boundaries of nationality, race, or species. Neohumanism encourages an expanded sense of identity and social responsibility.
4. Progressive Utilization Theory (Prout): Ananda Marga incorporates the principles of Prout, which advocates for a socio-economic model based on equity, self-sufficiency, and cooperative ownership. Prout aims to create a just and sustainable society that ensures the maximum utilization and rational distribution of resources.
5. Educational Institutions: Ananda Marga operates schools and educational institutions worldwide, providing holistic and value-based education that integrates academic excellence, character development, and spiritual values.
Ananda Marga has centers and members in numerous countries, and its activities span various domains, including spirituality, social service, education, and sustainable development. The organization seeks to foster personal growth, societal transformation, and the establishment of a more harmonious and just world based on spiritual principles and socio-economic equity. ... See MoreSee Less
Neohumanism is a philosophical and social movement that promotes the idea of expanding humanism to include all forms of life and the entire universe. It was developed by Prabhat Ranjan Sarkar, also known as Shrii Shrii Anandamurti, an Indian philosopher, social reformer, and founder of the spiritual organization Ananda Marga.
Neohumanism asserts that humans should embrace a broader sense of identity and responsibility that extends beyond their own species. It emphasizes the interconnectedness and interdependence of all living beings and the environment. Neohumanism encourages individuals to cultivate a sense of empathy, compassion, and universal love towards all forms of life, including animals, plants, and the ecological systems that support them.
Key principles of Neohumanism include:
1. Universal Love and Compassion: Neohumanism promotes a deep sense of love and compassion for all beings, recognizing the inherent worth and dignity of each living entity.
2. Ecological Balance: Neohumanism emphasizes the importance of maintaining ecological balance and harmonious coexistence with the natural world. It recognizes the interdependence of all life forms and the need to protect and preserve the environment.
3. Service and Social Responsibility: Neohumanism encourages individuals to engage in selfless service and actively contribute to the welfare and upliftment of others. It promotes social responsibility and the practice of helping those in need.
4. Spiritual Growth and Self-Realization: Neohumanism recognizes the pursuit of spiritual growth and self-realization as essential aspects of human existence. It advocates for the development of higher consciousness and the realization of one's full potential.
5. Nonviolence and Peace: Neohumanism promotes nonviolence in all aspects of life, advocating for the resolution of conflicts through peaceful means. It rejects any form of discrimination, exploitation, or harm inflicted upon other beings.
Neohumanism provides a holistic framework that seeks to integrate the ethical, social, ecological, and spiritual dimensions of human life. It encourages individuals to expand their circle of concern beyond narrow boundaries and work towards the well-being and harmony of the entire universe. ... See MoreSee Less
Prout, short for "Progressive Utilization Theory," is an economic and social theory proposed by the Indian philosopher and social reformer Prabhat Ranjan Sarkar, also known as Shrii Shrii Anandamurti. Prout was developed in the mid-20th century as a response to perceived inequalities and injustices within existing economic systems.
Prout aims to create a more equitable and sustainable society through a decentralized economic framework. It advocates for local self-sufficiency, cooperative ownership, and the progressive utilization and distribution of resources. The theory emphasizes the well-being of individuals and communities, environmental sustainability, and socio-economic justice.
Key principles of Prout include:
1. Maximum Utilization and Rational Distribution: Prout emphasizes the efficient and rational use of resources, ensuring that everyone's basic needs are met. It promotes equitable distribution to reduce socio-economic disparities.
2. Cooperative Ownership: Prout advocates for cooperative enterprises where workers collectively own and manage the means of production. This system is seen as an alternative to both private capitalism and state-controlled socialism.
3. Economic Decentralization: Prout supports decentralization of economic power, encouraging local self-sufficiency and development. It opposes excessive centralization, which can lead to economic disparities and exploitation.
4. Neohumanism: Prout incorporates the concept of neohumanism, which emphasizes the inherent worth and interconnectedness of all beings. Neohumanism promotes compassion, social responsibility, and the development of human potential.
5. Balanced Economy: Prout promotes a balanced approach to economic development, considering the physical, mental, and spiritual well-being of individuals and communities. It seeks to address human needs holistically, rather than focusing solely on material progress.
It's important to note that Prout has primarily been promoted by the followers of Prabhat Ranjan Sarkar and has not gained widespread acceptance or implementation on a global scale. Nevertheless, its principles continue to be discussed and explored in various contexts related to alternative economic and social theories. ... See MoreSee Less